Goginan History
Goginan history, archaeology and antiquities. Is a small village in Ceredigion, West Wales. Situated between Capel Bangor and Ponterwyd.
| Goginan History Pictures |
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 Site plan of Camp near Goginan |
Since 1909 the Ceredigion Historical Society has published articles written about the archaeology, antiquities and history of Ceredigion, many of these articles printed within the Ceredigion Journal, are about the history of Goginan.
The society has also produced three county volumes, under the name of the Cardiganshire County History series, these knowledgeable, learned, comprehensive and scholary publications record the history of prehistoric, early and modern Cardiganshire.
1. History
2. Map
3. External links
- Coflein, discover the archaeology, historic buildings, monuments and history of Goginan, Ceredigion
- Historic Place Names, learn about the field names and house names in the community of Goginan
- A Pint of History, read about the history of Ceredigion pub’s, inn’s and local taverns of Goginan
- People’s Collection Wales, share your stories, memories and photographs of Goginan
Some ideas to share your Stories below!
Have a memory and your not sure what to write? We have made it easy with some prompts and ideas, just think about this place and the importance its had in your life and ask yourself:
- What are my personal memories of living here?
- How has it developed and shops changed over the years?
- Do you have a story about the beach, community, its people and history?
- Tell us how it feels, seeing photographs and images of this place again?
- Tell us your favourite memories about this place?
The aim of the Ceredigion Historical Society is to preserve, record and promote the study of the archaeology, antiquities and history of Ceredigion. That objective has remained the same since the foundation of the Society in 1909, though its name was changed from Ceredigion Antiquarian Society to the Ceredigion Historical Society in 2002.
THE FAIRIES (TYLWYTH TEG)
(p134)
“FAIRY MONEY.
An old man named Evan Morris, Goginan, informed me that a farmer in the Vale of Rheidol one day found a sixpence on the top of a gate-post. On the next day he found a shilling there, and on the day after two shillings, the sum was doubled every day till the man was beginning to get rich. At last, however, the farmer told his family or his friends about his good luck, and after this he got no more money, as the Fairies were offended that he did not keep the thing secret.”
From ‘Folk-Lore of West and Mid-Wales’ by J. Ceredig Davies (1911).
WITCHES, WIZARDS, PROPHECIES, DIVINATION, DREAMS.
The popular belief in witchcraft, is often alluded to by Shakespeare. In times gone by witches held dreaded sway over the affairs of men, perhaps more or less in almost every country; for they were suspected to have entered into a league with Satan, in order to obtain power to do evil, and it was thought that they possessed some uncanny knowledge which was used by them to injure people, especially those whom they hated. It was also believed that they could cause thunder and lightning, could travel on broomsticks through the air, and even transform themselves and others into animals, especially into hares. A good many other imaginary things were also placed to the credit of witches.
(p264)
“A WIZARD AND THE YOUNG MAN WHO HAD BEEN CURSED.
An old man named Evan Morris, who lives at Goginan, near Aberystwyth, informed me that about 60 years ago, a young man in that neighbourhood was struck dumb all of a sudden, that he could not utter a word. As he had neither been ill nor met with an accident it was suspected that he had been witched by some neighbour. So his father at last went over the mountain to Llangurig, about twenty miles off, to consult a well-known wizard named “Savage.” The wizard opened his magic book, from which out came a big fly, buzzing or making a humming noise, boom, boom, boom, near the conjurer’s face, who exclaimed, “What is the matter with this old fly?” The wise man then struck the insect with his hand and commanded it back into the book, and closed the volume; but he opened it again at another page, and out came another fly of a different colour. This fly again was buzzing till the wizard commanded it back into the book, which he now closed altogether; and addressing the man who had come to consult him, said to him: “You have suspected a certain man in your neighbourhood of having witched your son; but you are wrong; another man whom you do not suspect is the guilty. But your son has not been witched at all; he is under a curse.”
Welsh conjurers made a distinction between witchcraft and a curse. Thomas Jones, of Pontrhydfendigaid, informed me that a conjurer at Llangurig, named Morgans, told him once, that some men who were born under certain planets, possessed an inherent power of cursing, “and their curse,” said he, “is worse than witchcraft itself.”
When the man returned home from the conjurer, to his great joy and surprise, he found his son able to speak. My informant vouches for the truth of the story, and added that this conjurer was so deep in the Black Art that he could do almost anything.”
From ‘Folk-Lore of West and Mid-Wales’ by J. Ceredig Davies (1911).
THE HEALING ART; OR HOW TO CHARM AWAY DISEASES, Etc.
There were and there are still, many charms in use for the purpose of removing warts; and the writer can prove from experience that there are cases of complete cures through the instrumentality of charms.
(p286)
“CHARMS FOR CATTLE AND PIGS.
An old man named Evan Morris, Goginan, near Aberystwyth, informed me that he had several times consulted a conjurer in cases of bewitched cows and pigs. The conjurer, said my informant, took a sheet of paper on which he drew a circular figure very much “like the face of a clock.” Sometimes he made more than one figure, which he filled in with writing. In fact, the paper was covered all over with writings and figures and symbols; and it took the wise man about half-an-hour to do this. This paper or charm, the conjurer gave to my informant, and charged him to rub the bewitched animal’s back with it, “all over the back right from the ears to the tail,” and at the same time repeating the words, “In the name of the Father, and of the Son and of the Holy Ghost.” Morris added that this charm never failed. His sister-in-law once had a sow which refused to take any food for nine days; a farrier was sent for, but when he came, he could do nothing. At last, my informant went to a conjurer and obtained a charm, with which his sister-in-law, after some hesitation, rubbed the sow, repeating “In the name, etc.” and to their great surprise the sow fully recovered and began to eat immediately, and soon ate up all the food intended for two fat pigs. When I asked my informant to show me one of the papers he obtained from the conjurer, he stated that he never kept such paper longer than twelve months. I next asked him if he had read one of the papers, and what were the words written on it? He replied that he could not decipher the conjurer’s writing.”
From ‘Folk-Lore of West and Mid-Wales’ by J. Ceredig Davies (1911).